Archive for August 2007
The Michael Vick dog-fighting controversy has given rise to the latest disclosure of our media driven and money infused culture’s loss of its sense of rational thought and behavior. Clinton Portis and Deion Sanders led off in the batting order or absurdities by insisting that Vick should be allowed to do what he wants associating dog fighting with sport and even if not sport, as simply the way that Vick relates himself to dogs leveling any distinctions between the kinds of behaviors that we train dogs to do. Training a dog to sit before eating dinner or to bark at a stranger at the front door as part of a pack made between human and canine are natural behaviors for a dog (just ask Ceasar Milan). How this associates with a clear philosophy of kill or be killed as the sole purpose of a creature’s existence and to live its life counter to its very pack mentality (which is based on cooperation as a means of maximizing survival) is one clear indicator that irrational behavior is a supported way of life and thinking for many.
When Portis was chided continually for supporting not just Vick but the entire culture of dog fighting when the Vick story broke, it seemed to be an indicator that more would step out and provide reasons for why dog fighting was wrong and essentially quiet any sentiment that the act itself is simply relative to the whims of the dog owner/trainer. Sadly, this is not what happened.
Deion Sanders posted in his column that this is the way that some people prefer to train their dogs which is no different that training a dog to protect a home if that’s what the owner of the dog chooses to do. He went on to defend what were Vick’s accusations at the time. His column was almost immediately pulled for that week. This bit of arguing for the rights of Vick to treat his animals how he chooses to took the line of defense that Portis took. This view was again castigated and opposed with what seemed to be a clear enough message that dogfighting is an absolute wrong and not a relative policy applied to some and not others.
To this point one message was clear in virtually every commentary that I head about the issue - especially from hard-hitters in sports media like Jim Rome and Colin Cowherd - we should not assume that Vick is guilty since that has not been judged, however, these charges were not those of some North Carolina attorney this time (see, Duke lacrosse team) but a federal indictment run by the FBI and federal prosecutors. The message - be prepared for a very clear and well assembled federal case prepared against Vick in accord with the enforcement of a federal felony charge. From what I saw, read and heard, the discussion of the seriousness of the charges was clear along with an equally clear qualification that Vick was not yet proven guilty and so guilt should not be assumed. The court of public opinion is a different matter, but the sports media seemed to treat the issue fair enough. Thinking the Sanders article would seal the issue over the stupidity of the relativist argument that dogfighting is a choice and not inherently wrong, we would be rational to assume it would have stopped there. Nope.
Stephon Marbury who has been rightly praised for his funding of a line of low-cost designer athletic shoes came out with a statement associating dogfighting with any other sport involving animals such as deer hunting or any other form of hunting. Then came the real kicker.
The Atlanta NAACP chapter president R.L. White made this plea:
“As a society, we should aid in his rehabilitation and welcome a new Michael Vick back into the community without a permanent loss of his career in football… We further ask the NFL, Falcons, and the sponsors not to permanently ban Mr. Vick from his ability to bring hours of enjoyment to fans all over this country.”
So to parse this argument, a) Vick needs to be rehabilitated from something which means that something must either be wrong with his psycho-social functioning in the world, or he has done something wrong or illegal. b) He should be allowed back to his job after his rehabilitation period in order that we may enjoy watching him. c) Society has an obligation to support this rehabilitation. So the logic here is that after a rehab period such as a prison sentence, if one offers hours of enjoyment, one should automatically have their job back. So what about the other two associates who ratted Vick out? If they were also entertaining to watch on TV should they have their jobs back as well? Does society have an obligation to support them in their rehabilitation as well? Or does that only apply to wealthy entertainers? Does this not make rehabilitation sound like Vick should argue that the Family Leave Act should be invoked in his favor? But before we answer some of these questions let’s continue… From ESPN:
“At this point, you’re not looking at guilt or innocence,” White said, referring to the possible harsher sentence Vick could have received had he taken his case to trial and been found guilty. “You’re thinking, ‘What I better do is cut my losses and take a plea.’ But if he saw this as the best thing to do at this point for his future, then I think he made the correct choice.”
Now it sounds like Vick is not really guilty at all but was just “cutting his losses” by cooperating with federal officials. So from what does Vick need to rehabilitate and what obligation does society have to support this rehab if this is not even a question of guilt or innocence? By making the choice to plea out, according to this statement, Vick was not admitting guilt, but simply cooperating in order to speed up the legal process in order to get back on the field as soon as possible given the conditions. And let’s see one more comment from White again from ESPN:
“White said he does not support dogfighting and that he considers it as bad as hunting. ‘His crime is, it was a dog,’ White said.”
This follows in tow with Marbury’s comment that hunting and dog fighting are on equal ethical grounds. This seems to equate dog fighting based on the loss of animal life alone and does not take into account the means of doing so or the purposeful engagement of the activity.
So it seems clear enough that the relative position of saying that one should be able to do what they want with their animals, that dog fighting is equal to hunting, and that Vick should be allowed to have his job back after his rehabilitation that he apparently does not need since his plea has nothing to do with admission of guilt are all not supported on any rational ethical grounds whatsoever. So much for the philosophical problem.
What’s amazing here is that this bit of irrationality is the harder and finer point to argue and far less obvious than the key point of why all of these statements are fundamentally irrational and dare I say stupid. Let’s look at two legal issues that could not be clearer: First the law prohibiting various means of involvement in animal fighting ventures is markedly clear in the United States Code, Title 7, Section 2156. Here are the two statutes directly referenced in the Vick case from that section of federal law:
(a) Sponsoring or exhibiting an animal in an animal fighting venture
(1) In general Except as provided in paragraph (2), it shall be unlawful for any person to knowingly sponsor or exhibit an animal in an animal fighting venture, if any animal in the venture was moved in interstate or foreign commerce.
(2) Special rule for certain states With respect to fighting ventures involving live birds in a State where it would not be in violation of the law, it shall be unlawful under this subsection for a person to sponsor or exhibit a bird in the fighting venture only if the person knew that any bird in the fighting venture was knowingly bought, sold, delivered, transported, or received in interstate or foreign commerce for the purpose of participation in the fighting venture.
(b) Buying, selling, delivering, or transporting animals for participation in animal fighting venture It shall be unlawful for any person to knowingly sell, buy, transport, deliver, or receive for purposes of transportation, in interstate or foreign commerce, any dog or other animal for purposes of having the dog or other animal participate in an animal fighting venture.
http://caselaw.lp.findlaw.com/casecode/uscodes/7/chapters/54/sections/section_2156.html
It is not even a question of the relative purpose one has for training a dog or how one conducts ownership that is even the issue - even though there are clear laws restricting the treatment of animals as well. You cannot sell, raise, or transport ANY animals if the intention is to fight them except in certain cases where state laws do not prohibit certain ventures with live birds. This automatically must snip any arguments that Sanders or Portis made regarding the right to do with your dogs what you wish and train them as you wish. There are clear strictures on the intent of your ownership and raising of animals that follow clear federal guidelines. Hence those arguments are just stupid since they ignore the law here! This is just like saying, “Well some husbands are raised to slap their wives around as a part of their culture and a husband should be able to hit his wife if he chooses to since its his life.” Is the absurdity clear enough here? I thought so, let’s move on.
Now for the argument that equates dog fighting with hunting. Here is the link tot he lengthy regulation in the state of Virginia regarding deer hunting alone since that is what Marbury used as an example: http://www.dgif.state.va.us/hunting/regulations/deer.asp. Hunting is legal and each state has its own seasons in which the hunting of certain animals is allowed, how many are allowed to be killed in that period, who can hunt and carry a firearm, and seasons specifying which firearms are legal at certain times. This is also connected with conservation, environmental protection, and safety requirements. There are rules about what you can do with the kill as well. All deer, for instance, must be checked at a check station and tagged http://www.dgif.state.va.us/hunting/regulations/validation.asp. The EPA has this to say about hunting:
“Human societies have recognized and accepted uses of wildlife for food, clothing, shelter, hunting, fishing, trapping, recreation, and as an indicator of environmental quality. These uses generate tangible goods, income, and contribute to the economic and spiritual well-being of society.”
It is clear that with the absence of natural predators (wolves and mountain lions for example) that deer populations in such states as Pennsylvania are suspect often to human intervention to aid the natural thinning of herd density and populations. Here is a link to a lengthy piece from the state:
http://www.pgc.state.pa.us/pgc/lib/pgc/deer/pdf/Management__Plan6-03.pdf
It should also be noted that other states have similar plans to manage other species as well as deer in order to maintain a healthy habitat for herds and populations. Thus, hunting is controlled to ensure that it is safe and environmentally sound, and while it is sport, there are clear biological and environmental concerns that necessitate it in certain population densities of certain species of animal such as deer!
So this argument is even more absurd than it even sounds.
What is disturbing is the position of the NAACP with this issue. Here is the NAACP mission statement:
Our Mission
The mission of the National Association for the Advancement of Colored People is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate racial hatred and racial discrimination.
Vision Statement
The vision of the National Association for the Advancement of Colored People is to ensure a society in which all individuals have equal rights and there is no racial hatred or racial discrimination.
Objectives
The following statement of objectives is found on the first page of the NAACP Constitution — the principal objectives of the Association shall be:
- To ensure the political, educational, social, and economic equality of all citizens
- To achieve equality of rights and eliminate race prejudice among the citizens of the United States
- To remove all barriers of racial discrimination through democratic processes
- To seek enactment and enforcement of federal, state, and local laws securing civil rights
- To inform the public of the adverse effects of racial discrimination and to seek its elimination
- To educate persons as to their constitutional rights and to take all lawful action to secure the exercise thereof, and to take any other lawful action in furtherance of these objectives, consistent with the NAACP’s Articles of Incorporation and this Constitution.
The question is how any of this noble mission supports the unsupported and irrational comments made in an effort to support Vick’s career as an entertainer and to negate a plea of guilt in the matter of dogfighting. Not holding those accountable for their clear infractions of local, state, and federal law and then justifying that action on grounds outside of the law that are on fundamentally irrational moral grounds as well seems to denigrate the very mission of the NAACP in its relation to fighting discrimination. This is NOT a case of discrimination based on race, but on the basis of clear illegal action and support of an illegal franchise by Vick and his accomplices. The NAACP position denigrates the fight for civil rights which we still need today since it is clear that equality and forms of de facto discrimination still exist. Where is the responsibility of the NAACP to educate people and remove them from environments that promote illegal activity? Justifying illegal activity damages the very credibility of the organization and its existence. Mr. White failed in his responsibility to civil rights and his confused and irrational moral compass damages the very institutions that he is responsible to represent. For that he and the NAACP should be ashamed and failure should never be justified by anyone. It would certainly not be accepted by The Rev. Dr. King.
Intuition is not a sense. It is an unchecked and reflexive assumption made based on the structures of cognition that are shaped in interaction with the environment. We are both hard-wired therefore with some sense of intuition, but our cognitive evolution develops that intuition through our life span as experience interacts with the environment. When we analyze our intuitions, they become part of our own meta-cognitive processes called consciousness. Until that point, they are unconscious judgments we make and nothing more. Thus the effect of an intuition (the feeling that “something is wrong here”) is more apparent than that which caused it (the movement of an unconscious judgment).
God said “I am that I am”.
Existence is predicated on being.
God is being.
Therefore God exists.
Popeye said “I amsk what I amsk”.
That which exists must have properties of being to have existence.
Existence is predicated on properties of being.
Popeye has properties of being(sk).
Therefore Popeye exists.
Edie Brickell sand “What I am is what I am and what you are or what.”
That which exists must have properties of being to have existence.
Existence is predicated on properties of being.
Edie Brickell has properties of being.
Therefore Edie Brickell exists.
In relation to an other, the other is undefined.
That which is undefined has no properties of being.
That which is undefined has no being.
Existence is predicated on being and/or properties of being.
That which is undefined does not exist.
Edie Brickell is addressing an other that does not exist.
Therefore Edie Brickell is delusional.
Why bother with the healing of Jesus when you can sell snake oil and have tea in your presidential suite at the Ritz?
We salute you Pastor Benny for selling spiritual delusion to countless millions of poor souls all over the planet. You take advantage of tax loopholes to cover up your lavish lifestyle, jet, cars, and crib like no one before. All in the name of Jesus. God bless you Benny…
So with a “Whooosh…shabba dabba doo…Jesus!” of spirituality over us, and in your pristine white suit, we eagerly await the crumbs from your champagne and caviar gold encrusted table of Christly majesty only Donald Trump, Hugh Hefner, and the Pope might envy.
OK, so maybe we envy the 22 inch rims on the Hummer just a little, and the pool, and the presidential suite, the jet might be nice once in a while too, oh, and the limo ride to work would be cool but only with the fresh Columbian coffee and fresh Jersey bagels with an ample schmear every morning, and the…
I thought I would start a new series here focusing on an icon of religious madness to be the designated “Real Hero of the Day”. Think of this as a sarcastic caricature of what John truly meant with the phrase “spirit of the Anti-Christ” in his Gospel. Recall Bud Light’s series of commercials “Real Men of Genius” to get the flavor. And now to our first award…
Today we salute you, the person who prays for the death of your enemies and accusers - even if you are accused of something totally illegal.
Why focus on the love of Jesus when you can stick with good ol’ Israelite justice! At least that’s what some Southern Baptists clearly believe. Why admit guilt for tax evasion when you can just pray for your accusers to die? It can only make the love of Jesus that much sweeter…
http://www.religionnewsblog.com/19044/wiley-s-drake
So crack open your Bible Rev. Wiley and pray that God gets medieval on some liberal ass soon to save your righteous ass from being a receptacle for Satan’s Serpents in a federal prison soon…
Would You Deny Your Faith To Save Lives and End Wars?
This is a logical problem that I would like to see how people of faith would address. One of those problems that I think helps us to clarify our theological reasoning because it offers a fundamentally rational premise for why people of faith should deny their faith to save lives. I will comment on the problems from the Christian perspective that are inherent in the premises a bit later. Nonetheless the grounds for the wager are quite evidently rational.
Faith is not grounded in a reality for which we can predict its behavior or action in the world to any reliable degree whatsoever. It is therefore unreasonable based on the grounds of probability or any “stuff” of verifiable experience that God or any non-contingent reality is real. That is to say the probability that a claim of faith is directly correspondent to a reality is either extremely low or undetermined.
A faith based ethic is therefore irrational since it is based on a fundamental reality with an inherently extremely low or undetermined probability that it even exists. Because this faith is fundamentally irrational any action that causes to any degree material harm in the environment or in any creature or life form as it were, is also irrational both on its grounds and on its effect of action. However, the grounds for any good action that encourages and helps prosper human flourishing, and any action that even may be in itself rational is yet on the same irrational ground.
The outcome of loss of faith may be psychological counseling, forming communities based on rational ideas of service and the like. The outcome of maintaining faith commitments is to maintain a direct and inevitable cause of irreparable human suffering, death, environmental catastrophe, and psychological harm.
Because the grounds for both outcomes of faith are fundamentally irrational it is a better bet to sacrifice the good action as an effect of faith claims by eradicating the grounds of faith altogether, than reforming causes of actions based on that irrational ground since it is nonetheless fundamentally irrational. To make the ground itself rational requires a significant increase in the probability that it is true or an eradication of that ground altogether in favor of more rational grounds.
So I was thinking of an analogy this morning to describe Bush’s Iraq policy.
Now that Al-Quaeda is involved because they were sucked into the fray like shit down a toilet with the great Bush plunger of policy he is basically arguing the current situation justifies the pre-emptive action. Kind of a caricature of “the ends justifies the means” no matter if the end was never in the plans or in the reasons for going into the war. With this ethic I can do whatever I want today and make up a good reason for the action at any time in the future to justify it. So there must be a lot of innocent murderers in jail today because they can use that same reasoning to justify anything. “Now I realize that I was meant to kill that person in order to learn what I have learned about life in prison and never to do that again. I am now going to be a better person and love rather than kill . Therefore, I am innocent of the crime I committed a few years ago.” So here’s the analogy:
I have a sneaking suspicion that my neighbor is plotting to harm me. They have had a massive beehive growing in their backyard for sometime and I suspect that it is the method they will use to inflict damage on my house and my kids. It is 150 yards from my house. I should walk over to that hive in a bee-keeper suit and start hitting the massive nest with a bat and then walk away. When my neighbor starts yelling at me for what I did, I should then go over and start beating my neighbor over the head with the same bat saying, “See, I told you those bees were going to harm me.”
So next time you have a sneaking suspicion about something, give ‘em hell before they give you hell first!
Then Jesus (would have) told them the meaning of the parable saying, “When a two year old child realizes that they cannot control the world and all that is in it, they will reject the thing that they desire in order to maintain control. If a parent withholds a lollipop from that toddler until a certain action (such as picking up the cereal he or she just tossed on the floor) is completed, that request for cleanliness is met with an often violent NO from the child. Often, that toddler, if he or she is still upset, will reject the lollipop rather than gladly accept it. This will then translate into something of a preemptive strike as time goes on where the toddler will reject the very object of desire before it is even offered. This is a way to control things that are out of one’s control. It is called a “reaction formation”. Teenagers do the same thing often with apathy. The reaction formation is not based on evidence or an accurate prediction of harm on the self, but is an overzealous protective strategy that is inherently irrational. So it is better to love your neighbor than suspect the worst of them and therefore bring the worst out of them with attack or ignorance in order to control them and the world around you.”
Can a theist practice an ethic that is universal, but that does not understand the postulation of the infinite as a necessary condition? The postulation of the infinite as a necessary condition creates obvious tensions within the bounds of praxis since to act in accordance with infinite terms requires delimitation of it. This delimitation is often an arbitrary and contingent act that is then arbitrarily made infinite and necessary! Thus, my ethic is better than yours and so forth. This was a problem that Kant himself created in his Second Critique. But, in principle there is the possibility of a universal ethic circumscribed within the bounds of reason alone in terms of rational action where the postulation of the infinite is completely unnecessary in terms of praxis. This does not resolve the problem of violence towards another completely, but it does remove a cause of it in terms of the arbitrary postulation of the infinite. Jürgen Habermas gives us an alternative in terms of communicative reason where action and theory are one in the same where individuals and communities negotiate with one another’s necessary boundaries on rational grounds.
Perhaps once theists can recognize that the postulation of the infinite as a necessary condition for ethical reasoning is in practice not necessary even if in theory they would assume that it is, it will make great strides to resolve these arbitrary tensions. I do also think that this must occur from the inside out since the anti-theist argument simply clarifies the boundary rather than blur it and therefore complicate it. This is evidential in the history of how dogma has developed in Christianity. Heresy moves the clarification of doctrinal boundaries that form these arbitrary necessary conditions ascribed to the infinite and the atheist positions therefore are viewed by the dogmatist as so many of these heretical positions hence the opposite reaction incurs with an even more rigid clarification of arbitrary boundaries that become more acutely associated with the infinite itself! Unfortunately, the history of religion has always had its interior critics - the prophets and judges in the Bible for instance - but these critics tend to be ignored or their ideas acknowledged, but never practiced. The Reformers were different because their arguments against the church had political weight to push the agenda and make it successful. The corollary today are those arguing for the full inclusion of homosexuals in Christian life including the ministry. Here there is quite a lot of political weight behind these decisions and will further political change as well as doctrinal change. This will happen at the expense of already dwindling church membership and attendance rolls in mainline Protestant churches.
In the arena of Western religious tolerance and the relativism of multi-culturalism the notion of necessary reform is difficult since ethical reasoning without the infinite itself is viewed too much as one way of thinking no more valuable to civilization than another. It is also, ironically, viewed as less valuable since it does argue for an ethics without the infinite which itself is not a rational conclusion!
Perhaps this apatheistic perspective is the only way to practice the very love of neighbor that a Christian ought to practice in the world arena as it is. With this perspective one can assume the infinite, but one does not have to assume a specific circumscription of the infinite in order to practice in a way that full and complete love of neighbor is also circumscribed in arbitrary boundaries that are made absolute and necessary. Otherwise love of neighbor simply becomes a disguise for the propagation of human selfishness and the necessary exclusion of one’s neighbor.




