“The evil of denominationalism lies in the conditions which make the rise of sects desirable and necessary: in the failure of churches to transcend the social conditions which fashion them into caste-organizations, to sublimate their loyalties to standards and institutions only remotely relevant if not contrary to the Christian ideal, to resist the temptation of making their own self-preservation and extension the primary object of their endeavor” (Niebuhr, The Social Sources of Denominationalism, p. 21).
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